Sankaranatha Jyotsar

Sankaranatha Jyotsar ,also known as Sankaranathan Unithiri or Shankar Nath Joshi) was a proud son of Kerala who was the chief astrologer and spiritual advisor to Maharajah Ranjit Singh, the lion of Punjab who single handedly built the great Sikh empire and whose right arm adorned the fabled Koh-i-Nur diamond. There are scant references in our history or other books about this remarkable man who was a courtier in one of the most dazzling royal courts in history.

The only credible and authoritative source about Sankaranatha Jyotsar, I could find from sources outside Kerala, was from the link http://www.esikhs.com/articles/a_retrospect.htm under the chapter “The Sikhs - Images of a Heritage” written by T.S.Randhawa.

“The other dramatis personae in the court of Maharaja Ranjit Singh were the Fakir Aziz-ud-din, his Foreign Affairs Minister---- Shankar Nath Joshi, the chief astrologer to Maharaja Ranjit Singh, who was from Travancore and returned there when the bloodbaths started at Lahore”


Maharaja Ranjit Singh (1780-1839)
Besides the above, the site on Swati Tirunal by Dr.Achyut Sankar also has given a brief biography of the great man. http://www.swathithirunal.in/personalities/SankaranathaJosyer.htm)

There is a chapter on Sankaranatha Jyotsar in the Malayalam book by name “Vadakkan Eithihyamala” by Vanidas, Elayavoor, a fine scholar and teacher of Malabar. Much of the information here apparently is from legends sourced from family members. I have relied much on him for the information contained in this post.

Ranjit Singh built a great Sikh empire during the early years of the nineteenth century when the British expanded its territories by conquest or annexation reaching the borders of Punjab.The British could not claim full control over the Indian subcontinent till the fall of Punjab which happened only after the death of Ranjit Singh in 1839. The Second Anglo-Sikh War (1848-49), between the Sikh Empire and the British Empire resulted in the annexation of Punjab which became the North West Frontier Province under the East India Company.

Birth

The last decade of the 18th century was one full of fear and insecurity for the people of Malabar. Tippu Sultan was holding his military campaigns for expanding his empire. Many families from Malabar fled to the safer shores of Travancore. Parvathi Amma belonging to the Vengatt Unithiri family of Karivellur and her husband Agni Sharman Nampoothiri of Perinchelloor pattodam Illam were a couple who too were part of this exodus. Parvathi Amma was into last stages of pregnancy and the tedious journey took its toll and she gave birth to a son while resting in a temple for the night.

Sankaranatha was thus born on the 16th of July 1790. His mother was very intelligent and was a scholar in Sanskrit. She wanted her only son to grow up as a learned person. However, the little Sankaranatha was more inclined to playing various games than to attend to his studies. Desperate over this, one day she admonished the son wondering as to how an ass was born in the womb of a horse. Hurt by the remarks, the boy turned a new leaf in his life. He began to show exemplary inquisitiveness in his studies and thus began a life full of learning and wisdom.

Education

He was put under a guru Paliyeri Ezhuthassan, a renowned scholar of the times. He had different teachers for varied subjects like Grammar, Kavya, Alankara, Ayurveda and Jyothisha. He showed great skills beyond his age in learning the subjects and the teachers were often found wanting to answer his doubts.

After his early studies, with the blessings of his teachers, Sankaranatha wanted to pursue higher studies and to travel all over India in pursuit of knowledge by meeting different people. It was difficult for him to get the permission from his mother but his persuasions yielded result as he convinced her of the blessings that would come to the family if he visited Benares and bathed in the Ganges.

Journey

Proceeding to Kanchipuram, a city which was the confluence of many scholars, he stayed at the Kamakshi temple. Legend has it that he got an idol of goddess Kamakshi while bathing in the Palar River as per a dream he had the previous night. He knew that the daily worship of the idol would bring all happiness and prosperity.

His journey to Benares was interspersed with visits to many temples and meeting many scholars. Eventually he reached Benares and paid obeisance to Lord Viswanatha and conducted all rituals for the family and the forefathers.

It was at Benares that Sankaranatha started to learn the Vedas in an organized manner. He became a disciple of Varahacharya, a great Vedic scholar of the times. After the studies of the Vedas, he took up his Jyothisha-astrological- lessons in full earnest. His forecasts on the horoscopes were amazingly accurate and these made his fame reach far and wide. Rajahs, local rulers and chieftains sent palanquins to receive him at their residences. Sankaranatha amassed much wealth and used much of the money on philanthropic activities .He constructed an inn by the side of Manikarnika ghat known as Joshi ghat.

Raja Sansar Chand of Kangra

Raja Sansar Chand Katoch of Kangra (1775/1823)–near Dharmasala-by the foot hills of the Himalayas came to Benares and happened to meet Sankaranatha. Greatly impressed by the scholarship and predictive skills of Sankaranatha, the Raja took him to Kangra and appointed him as a scholar in his royal court.



Raja Sansar Chand of Kangra(1765-1823)
Kangra had been annexed by Ranjit Sngh by the treaty of Jwalamukhi in 1810.Ranjit Singh wanted to maintain the relations of cordiality with the Katochs. Till his death in 1823, Sansar Chand was allowed to rule over his territories as a tributary of Lahore. Sansar Chand had two daughters by a concubine, Gulab Dasi and they were married to Ranjit Sngh in 1829. Maharani Mahtab Devi Sahiba one of these daughters committed Sati at the death of Maharaja Ranjit Singh in 1839.

Meeting with Ranjit Singh

On one of his visits to Kangra, Ranjit Singh came in contact with Sankaranatha Jyotsar and was impressed about his wisdom and astrological skills. He invited Jyotsar to Lahore and appointed him in his court as the Chief Astrologer. He was also honored by appointing as the head of the scholars of the royal court and as the spiritual advisor to the Maharaja.

Court of Ranjit Singh

At the Lahore court of Ranjit Singh

Sankaranatha used to represent the Maharaja in many of his discussions with the British resident and often won accolades for his diplomatic skills. He was also given some villages as tax free because of the esteem with which he was held by Ranjit Singh. He was living in the palace quarters itself and used to accompany the Maharaja on his tours. In one of the battles of Ranjit Singh with the Afghans, Sankaranatha too accompanied him in military dress. During this outing, he got a wound on his cheek by the enemy’s sword and the scar was to remain on his face till the end. In that battle, the predictions and encouragements of Sankaranatha was of great help to Ranjit Singh and he was showered with many honours and presents on winning the battle.

Arrival at the court of Swati Tirunal

Swathi Tirunal Maharajah of Travancore, having heard about the genius of Sankaranatha Jyotsar wanted him to be brought to his court. Accordingly he requested the British government for the services of Sankaranatha. On receiving the request, Ranjit Singh realized that the honour and recognition that his courtier deserves from his motherland is of utmost importance and hence gave permission for him to leave.

Lord William Bentinck was the Governor General of India (1828 to 1835) at that time and he understood the special qualities of this statesman. Reportedly, he gave a certificate to Sankaranatha for his safe journey from Lahore to Travancore, addressing it as “’Uthama purush, Nirmala budh Joshi Sankaranath, the spiritual advisor of His Highness Ranjit Singh, the Lion of Lahore.”

Swati Tirunal appointed him as the judge of the Sudder court, which was later to become the high court. While serving here, as per wishes of his mother, he married Lakshmi of Cherukara house in Attukal. He served in the position for 8 years with great distinction. The maharajah had once written to Ranjit Singh asserting that it was a great blessing to Travancore to enjoy the services of Sankaranatha.

Maharaja Swati Tirunal of Travancore (1813-46)

Return to Lahore

Under continuous persuasion of Ranjit Singh, Sankaranatha returned to his court in 1835 and served him till his death in 1839. Though he continued to serve the disintegrating and tragedy-struck Sikh empire under Kharak Singh and Sher Singh, he was not comfortable and chose to return to the cooler shores of the south in 1844.

Coming back to Travancore

Hearing about his return, Swati Tirunal again sent for him and he took up the post of Fouzdari commissioner. (The East India Company's Courts were called Sudder Adalat and Fouzdari Adalat which exercised appellate jurisdiction, civil and criminal. These were abolished upon the establishment of the High Court after the crown took over.) His booksWhile he was a great diplomat cum statesman, his knowledge of the Vedas, Upanishads and Vedanta was incomparable. He had written commentaries on various holy texts like Njana Vaasishtam and Devi Bhagavatham. Books named Kasee-khandam and Gowree-thantram are also attributed to him. Many of these books are reportedly at the Manuscripts library of the University of Kerala as mentioned by Dr.Achyut Sankar. Maharajah Swati Tirunal died in 1847 but Sankaranatha Jyotsar continued his services under the illustrious Maharajah Uthram Tirunal with great distinction. The great scholar breathed his last on the 28th day of Thulam in the Malayalam year 1034 while preparing to proceed to the Padmanabha Swamy temple to have darshan of the deity. A trust called Sree Kamakshiyamman Trust has been formed by the members of his family at Karivellur in the Kannur district of Kerala. They unveiled a portrait of the great man on his 215th birthday in 2005. Sadly, I am yet to see a portrait of him which I badly wanted to attach with this post.
Dubai, Independence Day 2009

Comments

Meera's World said…
we both were talking about Tippu Sultan,Hyder Ali,Velu Thampi Dalawa .. this whole after noon and now i got to read your new post too:)thanks:)
Thank you Meera. By a strange coincidence, I too was thinking of those times. In fact, my wife's ancestors were the Kolathiris and they had to flee to Travancore for safety during the calamitous invasion of Hyder Ali.

Kind regards,
Unknown said…
this is a wonderfull piece of information.around 200 years before a person from our gramam(village)was appointed the advisor of lion of punjab was really superb.national integration at the highest order.this family still practices the priest hood of our temple.thank you
Thank you Madhu for your comment. I am happy to note that the family of Sankaranatha Jyotsar still practices the priesthood functions of your temple. Could you please inform the name of the temple and possibly a scan of the photo.

kind regards,
THANK YOU VERY MUCH MR.MURALI RAMAVARMA,FOR THE REFINED INFORMATIONS ABOUT SHANKARANATHA JYOTSAR.NOW I AM WRITTING A LOCAL HISTORY OF OUR VILLAGE NAMED "KARIVELLUR"AS AN ELLABORATION OF AN EARLIER ARTICLE PUBLISHED IN 2006.ONE CHAPTER IS ABOUT JYOTSAR.IT IS MENTIONED IN THE BOOK OF VANIDAS THAT RANJITHSNGH APPOINTED JYOTSAR AS THE CHIEF ASTROLEGER WITH AN ADDITIONAL CHARGE OF HOME AND FOREGIN AFFAIRS.IS THERE ANY EVIDENCE FOR THAT MENTION?VERY NICE TO MEET YOU HERE. I GOT SOME ADDITIONAL INFORMATIONS FROM YOUR BLOG.THANKS.
achu said…
Murali varma
mail me and i shall send u a image of Joshiji
Achuthsankar
sajith said…
Very good blog.I am attracted by his name Sankaranatha ! It is not a common name of Karivelloor area at that time!SankaraNatha may be a 'deekshaname' !We still have Tantric and Shaktheyas having their deeksha name Shankarnath!
sajith said…
Shankaran is a popular name in Karivelloor, but Sankaranath is a strange name.These 'Nath' and 'Joshy' denote some spiritual position(Deekshanam 'nath' is still in use by various 'sampradayas')!!
Please add his life at Attukaal and his participation in the renovation (punaprathishta kalasham) of the famous devi temple there!
sajith said…
Very good blog.I am attracted by his name Sankaranatha ! It is not a common name of Karivelloor area at that time!SankaraNatha may be a 'deekshaname' !We still have Tantric and Shaktheyas having their deeksha name Shankarnath!
Very interesting. I was reading the book "Return of s king" by William Dalrymple. There are many pages on Maharaja Rabbit Singh. It reminded me that one of the descendants of Sankarsnatha Jotsyar married into our house. I was interested in knowing more from the web and landed on your blog. Thank you for the complete life story.
Ranjith said…
I just heard a life history of him from Sri S N Bhatacharya and searched for this.Great
Thank you, Ranjith.
Harisankar said…
Can I have your email??? Please reply on harikeyel@gmail.com

It happens that Sankaranatha Jyotsar is my great great grandfather. I have heard all what you have written here from my mother much before..
Thank you, Harisankar. I regret the delay in replying. My email ID is muralirvarma@gmail.com
DKM said…
Thank you, SRee Murali Varma, for introducing me to this illustrious Keralaputra! What a life! Being born in the south, going all the way to Lahore and becoming an official under a great ruler. Here is a cute story from my collection about the great King, which, whether true or not, teaches a lot about the art of governance:

एक बार महाराज रणजीत सिंह कहीं जा रहे थे कि सामने से एक ईंट आकर उन्हें लगी। सिपाहियों ने चारों ओर नजर दौड़ाई, तो एक बुढ़िया दिखाई दी। उसे गिरफ्तार करके महाराज के सामने हाजिर किया गया।

बुढ़िया महाराज को देखते ही डर के मारे कांप उठी। बोली, "सरकार! मेरा बच्चा कल से भूखा था। घर में खाने को कुछ न था। पेड़ पर पत्थर मार रही थी कि कुछ बेर तोड़कर उसे खिलाऊं किंतु वह पत्थर भूल से आपको आ लगा। मैं बेगुनाह हूं; सरकार मुझे क्षमा किया जाय।"

महाराज ने कुछ देर सोचा और बोले, "बुढ़िया को एक हजार रुपया देकर ससम्मान छोड़ दिया जाये।"

यह सुन सारे कर्मचारी अचम्भित रह गये। आखिर एक ने पूछ ही लिया, "महाराज जिसे दण्ड मिलना चाहिए, उसे रुपये दिये जायेंगे?”

रणजीत सिंह बोले, "यदि एक वृक्ष पत्थर लगने पर मीठा फल देता है, तो पंजाब का महाराज उसे खाली-हाथ कैसे लौटा दे?"

Isn't it a cute little story? So sweet and gently humorous!

DKM
Thank you, DKM. The story -as you said sweet and humorous- brings out another facet of the great Maharajah. If a tree gives fruit on being stoned, how can a Maharajah lag behind? Good one, indeed!

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